I found this article on SuicideGirls.com, a place most would probably not associate with such scholarly things. The article discusses the connection religion has to our more primitive "primal" brains. HOWEVER, before you all go off on me for "being unfair to religion," please go read the article.
I saw the idea of fictive kin being quite apropos to my story. My native people have the notion of having "brothers" and "sisters" who are not blood kin to them. It's their way of establishing extended trust relationships with others--specifically those who are not their true brothers and sisters. I have looked at it from the "since I call you brother you know I would trust you with my life; you can trust me with yours." Explicitly. I may be naive, but it seemed important for them to establish these kinds of strong bonds with others as a means of enhancing everyone's own chances for survival. From the Evolution of Religion article, this idea is borne out in the role that religion (or more accurately, religious organizations) play in our lives, and more to the point: in our psyches.
I'm not commenting on whether religion is valuable or appropriate. Clearly, since so many people believe it to be important, it must provide some kind of benefit. The authors seem to imply that over time we may "grow out of" this attraction to religion, but until our "smart brains" totally win out over our "primal brains" this cannot happen. I'm guessing it will not happen. My only wish is that the message of many religions will be changed to one more rationally based. I suspect my wish is in vain.
Back to the philosophies of my fictional native people: they don't have a "religion," as such. They have an amorphous "mother earth spirit"--essentially a pagan belief in the natural world. Their god (if you could call their earth spirit a god) confers judgment on all creatures, and this belief proscribe them from deciding the fate of anyone. If you murder someone, they would not murder you. To do so would be to judge, and judging is only allowed by their earth spirit. They would exile you from their midst--cut you from the herd, as it were--but only their earth spirit can decide whether you live or die. Or how.
I will have to think about the role religion plays in the forming of fictive kin--communities of support acting like tribes/extended families. Clearly, having more ritualized religious practices for my natives feels better than not having them, but is it really true they would have come to the conclusion that sacrifices are necessary to appease their god? (You might ask how I came to this conclusion, seeing as how it seems unrelated to religious rituals, in general. Keep reading.)
I believe religions are all about control. The rituals of belief only exist to homogenize the adherents. In other words: monkey see; monkey do. In crowds, we feel much better when we're doing what everyone else is doing, regardless of whether we know it's right, or not. I know this reaction to be true. So, this means religious ritual is necessary to make everyone feel better about who they are and where they are. The clergy, therefore, has a very important and exalted position. They get to interpret the gods for the masses, and establish (and lead) the various rituals in supplication to the gods. Our primitive brains know that in order to coerce the gods to act on our behalf, we either need to 1) do something they like, or 2) show how much we are willing to give up for them. Either way, we're extending them a lot of power, and power is cool. We're only doing what we would want our worshipers to do for us. Like I said: power is cool.
All this alludes to the uniquely human ability to "see" the purposes and motivations of others. It's what causes us to assign anthropomorphic qualities to the natural world. Hurricanes probably do not have purpose; by extension, neither does the universe. IMHO, anyway. It's because we assume nature has a reason that we're mystified when we can't fathom it. This hole in our understanding has historically been so huge as to fit the proverbial truck. A gap that large is just begging to be filled, and we do: with religion.
For my natives, the clan leaders would probably seek to tie into the religion, and therefore the second most powerful person in the clan would be the high priest. That I haven't invented the role of high priest seems to be an oversight. I don't want it there. I have the role of "philosopher-historian" which is a surrogate for the priest, but frankly I just didn't want religion to be an important part of the world of my natives. If you have to give them a religion, they would be Taoists. Simplicity. Flow. Patience. I really gave them a rather evolved perspective, but I reasoned it to stem from their long-time relationship to the technological "pale-skins." The native people don't believe the world has a purpose--it just is. They don't have science (and they don't want it), but they know science exists and that it explains many things. It's just that it explains the things they don't care about--that don't matter to them. Whether that's right or wrong, ultimately ... well, that's what the story is about (at least partly).
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